⌚ Wesley Lefebvre Strengths And Weaknesses

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Wesley Lefebvre Strengths And Weaknesses



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Krepinevich, Andrew. March 5, May, Ernest. Strange Victory: Hitler's Conquest of France. MacDonald, Charles B. New York, NY: Perennial, , pp. Wirtz, James. Beesly, Patrick. London, UK: Greenhill Books, Cohen, Eliot, and John Gooch. Ford, Harold P. Grau, Lester W. Metz, Steven. Shulsky, Adam. Silent Warfare: Understanding the World of Intelligence. Washington, DC: Brassey's, , Chapter 4, pp. Berkowitz, Bruce D. Treverton, Gregory F. Edited by Glenn P. Godson, Roy. Covert Action and Counterintelligence. Washington, DC: Brassey's, , pp. New York, NY: Norton, Herman, Michael. Gunaratna, Rohan. Pillar, Paul. Kauppi, Mark V. Carter, Ashton B. Knott, Stephen. Heymann, Philip B. Jeffrey-Jones, Rhodri.

Best, Richard A. Proposals for Intelligence Reorganization , Wilson, James Q. Intelligence at the Crossroads: Agendas for Reform. Edited by Roy Godson, Ernest R. This is where the light of gospel comes in, exposing the lies of sexual failure and addiction. God has not left us powerless. This book is devoid of sugar-coated sentimentalism and full of grace-driven encouragement. Gagnon, a PCUSA minister and professor of New Testament at Pittsburgh Theological Seminary, provides probably the most scholarly and comprehensive analysis available of all the biblical texts that mention same-sex intercourse. Perhaps surprisingly, given his ecclesiastical and academic affiliations, Gagnon argues that Scripture consistently regards homosexual practice as sinful.

This is an indispensable work for anyone wishing to explore thoroughly the exegetical questions surrounding same-sex relations, even though the available literature on the subject has expanded considerably since its publication. Although published quite recently, this book has something of a dated feel to it, written as it was to contribute to public policy debates about homosexual marriage in American law—debates which the Supreme Court essentially ended with its Obergefell decision in Still, the book may remain of interest for its rich intellectual content, as well as for insight on where things stand post- Obergefell. The authors argue that what is at stake is not homosexuality or even same-sex marriage per se, but the nature of marriage altogether—which suggests that the Supreme Court action constituted a broad rather than narrow redefinition of marriage.

The authors do not argue at all on biblical or theological grounds, but proceed entirely with philosophical arguments. They admit that their argument is complex, and indeed it is. Readers looking for ways to engage unbelievers on the nature of marriage without appealing to Scripture may wish to read their argument and consider its usefulness, but it will not be light reading.

While the authors are quite effective in showing the serious problems and inconsistencies with the revisionist view, it is debatable whether they have succeeded in making their own philosophical argument for traditional marriage fully coherent and consistent. It is important for Christians to think seriously about how to engage unbelievers on the nature of marriage without simply appealing to a few biblical texts. This book does provide much to contemplate, but may turn out to be discouraging for many readers when they find how sophisticated and complicated their argument turns out to be—and that even so it seems less than decisive. The Reformed Presbyterian Church of North America is to be commended for their brief but important testimony.

They have tackled a pivotal issue in the culture in which we live. They are to be commended, first , for facing this issue head-on. Second , the testimony attempts to be comprehensive in facing the issues involved. Third , the testimony maintains an irenic tone throughout. Fourth , the testimony ends with the pastoral implications of this testimony. Fifth , the testimony is well written in plain English. This is essential to properly grasping the issues at stake.

This excellent work has a few weaknesses. One, the implications of texts like Romans 1 and 1 Corinthians 6 are not fully mined. In their light, how can genetic make-up be the cause of homosexual desires or any other particular sin? Two, a fuller biblical anthropology, dealing with the implications of genetic research in general, needs to be developed. Three, the presuppositional framework of the social sciences is not challenged sufficiently, though there is a warning of possible bias.

Four, the pastoral advice should be better organized. Five, the resource section needs to be edited more carefully and updated. For example, Exodus International no longer exists. Harvest USA should have been listed, as it is both biblically based and Reformed. When biblical and Reformed resources are available, why even go to questionable evangelical resources? In the past few years, there have been a number of helpful books on homosexuality written from a conservative Christian perspective.

In We Cannot Be Silent , Baptist leader Albert Mohler talks about homosexuality, but he also does more: he explains the cultural and historical background of the sexual revolution, which gave birth to the homosexual agenda. In a compelling manner, Mohler says that the seeds of the current homosexual agenda were planted in the nineteenth century, when European intellectuals began to redefine love and sex. The seeds were fertilized in the American sexual revolution of the s, which went hand in hand with a moral revolution.

In other words, the current American homosexual agenda has grown so quickly because the American cultural soil has been and is ripe for such growth. In one interesting section of this book, Mohler highlights the gay agenda from around thirty years ago. An organized effort was made to remove stereotypes about gays, make them look good, portray them as victims, and argue that gays are born that way. Mohler argues that this agenda, combined with a general lack of morality, has resulted in the sexual mess we find ourselves in today. He even explains how the American judicial system has been involved in this sexual revolution. Readers who are interested in the legal side of this topic will find much to think about in this book.

Mohler notes the huge ramifications of the sexual revolution: it includes the home, children, businesses, schools, sports, the military, voluntary associations, churches, day care centers, government workers, public facilities, and so forth. One of the many reasons Christians should be concerned about the sexual revolution is that it affects every area of our lives. Some may accuse Mohler of using scare tactics in this book, or exaggerating his case, but these are real things about which we need to think! Mohler gives the church wise advice on how to navigate in our sexually charged culture.

There is even a chapter that answers some common questions about homosexuality. Mohler gives us a lot of information in this book, which is difficult to summarize. It certainly is a great resource to help Christians think biblically and reasonably about this pressing topic. Most Christians who are looking for a sane voice on sexual morality will appreciate this detailed book. Against the backdrop of contemporary debates about homosexual marriage but without focusing upon it, this book studies the development of Christian thinking about sexual difference. Roberts concludes that these theologians represent a broad consensus that sexual difference is rooted in the purposefulness of God's creation and has moral significance. He ends the book by studying three recent revisionist theologians who reject the traditional view, but he claims that these theologians have not adequately understood or responded to the traditional view, which is much richer than they appreciate.

This is a helpful book that provides historical perspective on how Christian theology wrestled with matters of sexual difference and marriage even long before homosexual marriage was a controversial social issue. Would it surprise you that the author of this book is a faithful ruling elder in the OPC? I can attest to that because I serve on the same session with him! But why should an elder of the church write about sex and violence? The answer is that all Christians need to understand the sins of their culture and present biblical antidotes—and it is the shepherds who must equip the sheep for this work.

Our culture is sinfully obsessed with sex and violence, and it is only getting worse. Smith is a public high school English teacher and a movie critic for the local newspaper. He grapples with these issues daily in the classroom and in the literary realm. Accordingly, our brother has searched all the Scriptures in an exhaustive study of how it deals with sex and violence, so we can be sane and offer sanity to our neighbors. If much of this is new to the reader, it can be surprising, horrible, and fascinating!

One of the eye-openers may simply be how much English translations launder what is felt to be the objectionable realism of Scripture. In this bracing jaunt through biblical grittiness, Smith organizes Bible verses in twenty-one well-written chapters. Most chapters begin by mentioning the biblical laws forbidding the sinful behavior described in the chapter. In every place, Smith writes from his commitment to the infallibility of Scripture. Its approach to indecent matters is not that of a twenty-first century schoolboy, nor is it that of a nineteenth-century Victorian housewife.

The Bible is, in fact, refreshingly matter-of-fact in its approach, freely acknowledging what we all know: these things are an important part of life, and by no means to be ignored or overlooked. On the contrary, one does not seek to repair a depraved and lascivious society by becoming even more stuffy and standoffish. That probably ought to be our approach as well. This book chiefly advances two things, that Christians need to do a much better job at befriending, understanding, and loving people with same-sex attraction, and that Scripture considers homosexual conduct a sin.

Sprinkle also offers many helpful comments on celibacy, calling, suffering, and singleness in the final chapter. His repeated exhortations to love people with same-sex attraction are well worth taking to heart. The book also has some downsides. Sprinkle is rather self-congratulatory about his own conduct and research and he uses a distracting amount of colloquial and sometimes even crude language. But overall it is a profitable and challenging volume. A brief treatment of the proper role of the church, as distinct from the state, and of the relationship of the two. Hodge, as perhaps the most influential Old School Presbyterian theologian of the nineteenth century, reflects mainstream views on the subject.

In Scottish and American Presbyterianism, there has been a historic commitment to the spiritual independency, or spirituality, of the church. This essay examines this question as it pertains to the American church in the mid-nineteenth century, particularly in the theology of Charles Hodge of Princeton. A historical survey of church and state and a brief examination of different ways in which they have related. This is one of the most famous and influential theological works ever written. Book 19 offers perhaps the most important discussion of the latter theme.

This contains translations of material on law on government by Thomas Aquinas, probably the most important theologian of the high Middle Ages. This is an introduction to the history of Christian political thought from the early church through the twentieth century. Chapter 1 helpfully puts this topic in broader Reformed, biblical-theological perspective. Provides translations, introductions, and commentaries for many important works of Christian political thought from the early church to early modern era. Written by an evangelical lawyer and pro-life activist, this is a very thoughtful consideration of how Christians can promote good causes as they participate wisely and effectively in a pluralistic society, discussing compromise, complicity, and strategy, historical case studies, and other matters.

This was a much-discussed book from a prominent Christian sociologist, critiquing several popular Christian models for transforming society and offering an alternative way for more faithful and effective Christian engagement with the surrounding culture. This presents a vision for Christian engagement in political life, written from a Reformed neo-Calvinist perspective. A revisionist Reformed approach to Christian cultural engagement focusing especially on re-thinking Christian higher education. A Reformed biblical-theological proposal for Christian cultural engagement, drawing on the two-kingdoms idea; pages focus especially on politics. A defense of the idea that Christianity is an apolitical faith that transcends all political rivalries.

Reflections on Christian witness and gospel boldness in light of recent public events, by a Reformed pastor in Washington, DC. These relatively short works are famous documents from the early church that provide a window into how early Christians viewed persecution and suffering. You can also request one of these extra features:. They all pass a series of tests to prove their writing prowess and hold the reputation of being the most professional in the industry.

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